Tuesday, 19 September 2017

The Hand of the Prophet صلى الله عليه وسلم







The Hand of the Prophet 
صلى الله عليه وعلى آله وصحبه وسلم

by Dr. Mostafa al-Badawi

The impulse for writing this article came from a conversation with a colleague who told me that while sitting with other colleagues, he had heard one of them repeat the statement that the Prophet, may Allah's blessings and peace be upon him, was an ordinary human being like the rest of us, except that Allah had given him the Qur'ân.

My friend knew very well that this kind of statement had been deliberately circulated among Muslims to detach them from their Prophet, thus cutting them off from the mercy of Allah that descends upon them through their love for him and close adherence to his teachings.

This is part of an overall plan to destroy Islam from within, a plan that, we regret to say, is carried out by ignorant Muslims, misled by crude suggestions of the Devil that to love the Prophet and revere him is to worship him beside Allah.

 My friend told me he became quite angry and challenged our colleagues to take anything of the Prophet (صلى الله عليه وعلى آله وصحبه وسلم at random and compare it with themselves

He found himself saying,

 "Take his hand for instance!"

 Then he started discoursing about the special distinctions of the Prophet's hand, talking for about twenty minutes, all the time aware that he had never spoken like that before. His colleagues listened silently, then when he was finished, begged him to carry on. These were educated people who already had much of this knowledge in their minds, but who had been too busy with worldly things to assemble and envisage their knowledge from that angle before, or to make the necessary effort in understanding how and why they had previously been misinformed.

It is for people like these, people whose hearts contain much love for Allah and His Prophet 
(صلى الله عليه وعلى آله وصحبه وسلم) and who are honest enough to recognize the truth when they see it, that this article is written.

My hope is that it will encourage them to find out more about their leader, teacher, good example, and intercessor. It is certainly not written for the narrow minded followers of the believers in a limited God, a God which they situate in space, located exclusively above the Throne. For such people, the absolute difference between Creator and created is blurred, for they mentally impose limits upon that which is beyond limits. This puts them in the false position of having to belittle the Best of Creation in order to keep Allah in His place as God.

We, the vast majority of Muslims, the Ahl al-Sunna wal-Jamâ'a, know that it is impossible for a Muslim to confuse the Creator with the created, however great the latter may be. We are therefore quite comfortable in our love for the Prophet (صلى الله عليه وعلى آله وصحبه وسلم) and our extreme respect and veneration for him.

The Prophet (صلى الله عليه وعلى آله وصحبه وسلم) himself has repeatedly said that those who do not love him more than their fathers, mothers, children, wealth, and their own selves, their faith is defective and their works in danger of being rejected by Allah.[1]

Continue reading:  Here



--


--



 (Edited by ADHM)

Monday, 11 September 2017

Wazaif Ibn Taymiyyah







Quote Wahhabi said:

" However, to read a specific verse a certain number of times (whether 99 times or whatever else) without any valid documented evidence is a bida’ah (an unacceptable act of innovation in religious practices) that is not permissible. Such acts invent a way to worship Allaah which was not revealed or taught by Islam. The Prophet (peace be upon him) said:
“Whoever innovates in our religion a new act (of worship) then his act is rejected" (Sahih al-Bukhari, Fath al-Baari No. 2697.)"
--

Wazaif Ibn Taymiyyah

Hafiz Umar bin Ali al-Bazzar said:
" I kept his close company for the duration of my stay in Damascus, for most of the day and a large part of the night. He would keep me close to himself such that he would make me sit next to him and I would be able to hear what he recited and the invocations he would make. I witnessed him recite the Fatihah and repeat it for the whole duration of time between (the offering of) Fajr until the sun had risen.  [Alam al-Aliyyah fi Manaqib Ibn Taymiyyah,p38]
--
Ibn al-Qayyim said:
“Ibn Taymiyyah … said one day: these two names – referring to al-Hayy and al-Qayyum – have a profound effect on giving life to the heart, indicating that these two names were the greatest name (Ism al-Adham). 
I heard him saying: Whoever consistently recites 40 times on a daily basis between the sunnah of Fajr and the Fajr prayer: Ya Hayyu Ya Qayyum La ilaha illa anta, bi rahmatika astaghith, will attain life of the heart and prevent its death.  [Madarij 1/446]
--
Ibn al-Qayyim writes,
ومن تجريبات السالكين التي جربوها فألفوها صحيحة أن من أدمن يا حي يا قيوم لا إله إلا أنت أورثه ذلك حياة القلب والعقل.
وكان شيخ الإسلام ابن تيمية قدس الله روحه شديد اللهج بها جدا، وقال لي يوما: لهذين الاسمين وهما الحي القيوم تأثير عظيم في حياة القلب، وكان يشير إلى أنهما الاسم الأعظم، وسمعته يقول: من واظب على أربعين مرة كل يوم بين سنة الفجر وصلاة الفجر يا حي يا قيوم، لا إله إلا أنت، برحمتك أستغيث حصلت له حياة القلب، ولم يمت قلبه. (مدارج السالكين بين منازل إياك نعبد وإياك نستعين (1/ 446)

--


 (Edited by ADHM)